“To evangelize is to spread the good news that Jesus Christ died for our sins and was raised from the dead according to the Scriptures, and that as the reigning Lord he now offers the forgiveness of sins and the liberating gifts of the Spirit to all who repent and believe. Our Christian presence in the world is indispensable to evangelism, and so is that kind of dialogue whose purpose is to listen sensitively in order to understand. But evangelism itself is the proclamation of the historical, biblical Christ as Saviour and Lord, with a view to persuading people to come to him personally and so be reconciled to God. In issuing the gospel invitation we have no liberty to conceal the cost of discipleship. Jesus still calls all who would follow him to deny themselves, take up their cross, and identify themselves with his new community. The results of evangelism include obedience to Christ, incorporation into his Church and responsible service in the world.” – The Lausanne Covenant, 1974

“To evangelize is to invite others through the power of the Holy Spirit to put their trust in God through Jesus Christ, to accept Jesus as their Savior and follow Him as their leader in everyday life as members of a local church.” – The Journey Church

“Evangelism is attracting a crowd to worship.” – Nelson Searcy

Some of those who were saved and various others in the surrounding area wanted to become associated with the station and give of their time and money and effort for the support of its work. New boats were bought, and new crews were trained. The little lifesaving station grew.

Some of the members of the lifesaving station were unhappy that the building was so crude and poorly equipped. They felt that a more comfortable place should be provided as the first refuge for those saved from the sea. They replaced the emergency cots with beds and put better furniture in the enlarged building.

The lifesaving station became a popular gathering place for its members, and they decorated it beautifully and furnished it exquisitely, because they used it as a sort of club. Fewer members were now interested in going out to sea on lifesaving missions, so they hired lifeboat crews to do the work. The lifesaving motif still prevailed in the club’s decorations: There was a liturgical lifeboat in the room where the club initiations were held.

About this time a large ship was wrecked off the coast, and the hired crews brought in boatloads of cold, wet and half-drowned people. They were dirty and sick, and some of them had black skin, and some of them had yellow skin. The beautiful new club was in chaos. So the property committee immediately had a shower built outside the club, where the victims of the shipwreck could be cleaned up before coming inside.

After the next meeting, there was a split in the club membership. Most of the members wanted to stop the club’s lifesaving activities because they were unpleasant and a hindrance to the normal social life of the club. Some members insisted on lifesaving as their primary purpose and pointed out that they were still called a lifesaving station. But they were finally voted down and told that if they wanted to save livesof all various kinds of people who were shipwrecked in those waters, they could begin their own lifesaving station down the coast. They did.

As the years went by, the new station experienced the same changes that occurred in the old. It evolved into a club, and yet another lifesaving station was founded. History continued to repeat itself, and if you visit that seacoast today, you will find a number of exclusive clubs along the shore. Shipwrecks are frequent in those waters, but most of the people drown.

- Gayle Erwin, quoted in Living In The Light Of Eternity by K.P. Yohannan

Someone suggested that they needed a philosophy of fishing, so they carefully defined and redefined fishing, and the purpose of fishing. They developed fishing strategies and tactics. Then they realized that they had been going at it backwards. They had approached fishing from the point of view of the fisherman, and not from the point of view of the fish. How do fish view the world? How does the fisherman appear to the fish? What do fish eat, and when? These are all good things to know. So they began research studies, and attended conferences on fishing. Some traveled to faraway places to study different kinds of fish with different habits. Some got doctorates in fishology. But no one had yet gone fishing.

So a committee was formed to send out fishermen. As prospective fishing places outnumbered fishermen, the committee needed to determine priorities. A priority list of fishing places was posted on bulletin boards in all of the fellowship halls. But still, no one was fishing. A survey was launched to find out why. Most did not answer the survey, but from those who did, it was discovered that some felt called to study fish, a few to furnish fishing equipment, and several to go around encouraging the fishermen. What with meetings, conferences and seminars they just simply didn’t have time to fish.

Now, Jake was a newcomer to the Fisherman’s Fellowship. After one stirring meeting of the Fellowship, he went fishing and caught a large fish. At the next meeting, he told his story and was honored for his catch. He was told that he had a special “gift of fishing.” He was then scheduled to speak at all the Fellowship chapters and tell how he did it.

With all of the speaking invitations and his election to the board of directors of the Fishermen’s Fellowship, Jake no longer had time to go fishing. But soon he began to feel restless and empty. He longed to feel the tug on the line once again. So he canceled the speaking, he resigned from the board, and said to a friend, “Let’s go fishing.” They did, just the two of them, and they caught fish.

The members of the Fishermen’s Fellowship were many, the fish were plentiful, but the fishers were few!

- Anonymous

The relation of the individual believer to the new man. The new man is like a garment made to cover the individual believer. He must clothe himself with the image of God, that is, with Christ and the Church. In baptism a man puts on Christ, and that means the same as being incorporated into the body, into the one man, in whom is neither Greek nor Jew, neither bond nor free. No one can become a new man except by entering the Church, and becoming a member of the Body of Christ. It is impossible to become a new man as a solitary individual. The new man means more than the individual believer after he has been justified and sanctified. It means the Church, the Body of Christ, in fact it means Christ himself.

Through his Spirit, the crucified and risen Lord exists as the Church, as the new man.

This paragraph exposes to me a pervasive individualism in the way I have approached Scripture. What does it say about me if I take a reference to the Body of Christ, which is a group of believers, and apply it primarily to me as an individual believer?

- Dietrich Bonhoeffer